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ⓘ Afro-pessimism is a field of thought which takes seriously the historical reality that blackness is politically and ontologically coterminous with slaveness. Ac ..




                                     

ⓘ Afro-pessimism

Afro-pessimism is a field of thought which takes seriously the historical reality that blackness is politically and ontologically coterminous with slaveness. According to the 2018 Oxford Bibliography entry on Afro-pessimism written by Patrice Douglass, Selamawit D. Terrefe, and Frank B. Wilderson III, afro-pessimism can be understood as" a lens of interpretation that accounts for civil society’s dependence on anti-black violence - a regime of violence that positions black people as internal enemies of civil society.” This violence, they argue," cannot be analogized with the regimes of violence that disciplines the Marxist subaltern, the postcolonial subaltern, the colored but nonblack Western immigrant, the nonblack queer, or the nonblack woman.” According to Wilderson, the scholar who coined the term as it functions most popularly today, afro-pessimism theorizes blackness as a position of, using the language of scholar Saidiya Hartman, "accumulation and fungibility"; that is, as a condition of - or relation to - ontological death, as opposed to a cultural identity or human subjectivity.

As opposed to humanist anthropologists, historians, sociologists, and political scientists who engage the history of Black subjectivity as one of entrenched political discrimination and social ostracization, afro-pessimists across disciplines have argued that Black people are constitutively excluded from the category of the self-possessing, rights-bearing human being of modernity. As Wilderson writes," Blacks do not function as political subjects; instead, our flesh and energies are instrumentalized for postcolonial, immigrant, feminist, LGBT, and workers’ agendas.”

                                     
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  • incredible poverty provides fertile ground for challenging discourses of afro - pessimism and neo - colonialist attitudes towards Africa. Exhibitions such as Swedish
  • the blind optimism of Afrocentricity as well as the hopelessness of Afro - pessimism therein lies the book s genius and its significance. The University
  • notions, such as love and death, platonism and sarcasm, sentimentalism and pessimism among others, and have a strong influence of Musset, Chateaubriand, Lamartine
  • of both people and ideas. Afropolitanism is a concept in response to Afro - pessimism Selasi notes that the term is used to complicate the idea of Africa
  • Pan - Africanism portal African Diaspora African nationalism Africana womanism Afro - pessimism Black nationalism First Pan - African Conference Les Afriques List of
  • Polyculturalism was the subject of the 2001 book Everybody Was Kung Fu Fighting: Afro - Asian Connections and the Myth of Cultural Purity by Vijay Prashad. Research
  • pp.280 - 1. Rodolfo Torres, Christopher Kyriakides Race Defaced: Paradigms of Pessimism Politics of Possibility, Stanford University Press, 2012, p.89.
  • their inferiority complex, based on social efficacy, would lead only to pessimism on the psychological level. On the social level, it would lead to what

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